Rome, Italy, Apr 3, 2020 / 10:01 am (CNA).- The bishop at the epicenter of Italy’s coronavirus outbreak has said churches are serving as makeshift mortuaries as there are so many dead bodies “you do not know where to put them anymore.”

In an interview with CNA’s Italian-language partner agency ACI Stampa, Bishop Francesco Beschi of the Diocese of Bergamo said the use of churches “is an act of tenderness towards people who die alone and [whose] bodies are likely to remain piled up.”

The presence of the bodies in the church “is a gift of respect and concern,” he added.

The confirmed number of COVID-19 deaths across Italy as of April 2 was 13,915, according to Italian health officials. Of these, 2,060 deaths confirmed to be from the coronavirus occurred in the wider Bergamo province during the month of March.

The bishop said deaths are “multiplying,” and while many people are dying in hospital, there are also many who die at home, and who are not registered in official coronavirus death counts. 

According to an analysis from the Wall Street Journal April 1, the number of COVID-19 deaths in Italy is likely much higher than official counts show.

Especially in the hardest-hit northern regions of the country, many people who have died outside the hospital were not tested for the coronavirus, especially large numbers of elderly living in nursing homes.

According to the WSJ report, in the city of Bergamo in March 2020 there were 553 deaths overall, among these, 201 confirmed coronavirus deaths. By comparison, in March 2019 there were only 125 total deaths in Bergamo.

“All of this is accompanied by very deep feelings,” Beschi noted.

He said one of the priests of his diocese confided in him the difficulty of losing his father to the coronavirus while his family is separated and under quarantine: “there is no funeral, he will be taken to the cemetery and will be buried, without anyone being able to participate in this moment of human and Christian piety which is now so important because it is missing.”

“Furthermore, when the patient is taken away from home with an ambulance and hospitalized among the infected or placed in intensive care, family members no longer see him, no longer hear from him, they cannot even speak to him by phone,” he added. 

“The sorrow is immense.”

Among the many victims of COVID-19 in Bergamo are priests, the bishop said, stating that at least 25 priests of his diocese have died from the virus since March 6.

He said he finds it a comforting sign, however, that 60 priests with the coronavirus seem to be on the mend.

The Bergamo diocese has more than 700 priests and Beschi said he is “in constant contact” with them through messages of support and paternal affection.

“There is an inner force even wider and deeper than evil: this is the faith that is the sap in the roots of the people of Bergamo,” the bishop said, addressing Catholics and victims of the coronavirus.

The faith, he said, “will be the firmness on which to rebuild families, on which to restart work, on which to force the lever to lift an economy crushed to the ground, on which to have the strength to heal emotional wounds, on which to lean to revisit a grief that has only been swallowed up, on which to stand to look toward the horizon and start again.”

Offering a word of hope, Beschi said “these days extend shadows of death over our common life and our families and, at the same time, we cannot help but recognize the signs of spring.”

“The resurrection is the flower that blooms and anticipates the joy of being able to taste its fruit one day. It is the bud that is blooming.”

“To die like Christ and with Christ, in the events of our life, is to make the power of love dwell in our dead,” he stated. “We do not have the strength of the love of Christ but he confers it on us.”

The bishop said Italy has been through many crises, and people always say “we must learn from mistakes, we must not repeat them.”

He added that he does not have an answer for the many losses the families of his diocese are facing and will face after this pandemic.

The two decisive elements, he said, are solidarity in sharing and the exercise of personal responsibility. “If we manage to grow, at least a fruit will have come from this terrible story.”