(ZENIT News / Vatican City, 02.11.2022).- Pope Francis prayed the Angelus on Tuesday, November 1, a holiday in the Vatican, with 15,000 pilgrims and tourists gathered in Saint Peter’s Square. “Today, we celebrate all the Saints, and we might have a misleading impression: we might think we are celebrating those sisters and brothers who in life were perfect, always straight, precise, or rather “starched,” the Pope began saying. ”Instead, today’s Gospel belies this stereotypical view, this “picture-perfect holiness”. In fact, the Beatitudes of Jesus (cf. Matthew 5:1-12), which are the identity card of Saints, show the complete opposite: they speak of a countercultural life, a revolutionary life! The Saints are the true revolutionaries.”

The Pontiff took as example, “a very topical Beatitude: “Blessed are the peacemakers” (v. 9), and we see how the peace of Jesus is very different from that we imagine. We all long for peace, but often what we want is not really peace, it is to be at peace, to be left in peace, to have no problems but to have tranquillity. Jesus, instead, does not call blessed the calm, those who are in peace, but those who make peace and strive to make peace, the builders, the peacemakers. Indeed, peace must be built, and like any construction it requires effort, collaboration, patience. We would like peace to rain down from above, but instead the Bible speaks of a “sowing of peace” (Zechariah 8:12), because it germinates from the soil of life, from the seed of our heart; it grows in silence, day after day, through works of justice and works of mercy, as the luminous witnesses we are celebrating today show us.”

“Again, we are led to believe that peace comes by force and power: for Jesus it is the opposite. His life and that of the Saints tell us that the seed of peace, in order to grow and bear fruit, must first die. Peace is not achieved by conquering or defeating someone, it is never violent, it is never armed. I was watching the television programme “A Sua Immagine” (“In His Image”) – many Saints who have fought, have made peace but through work, giving their own lives, offering their lives.”

Responding to the question on how one becomes a peacemaker, the Holy Father answered:

“First of all, one must disarm the heart. Yes, because we are all armed with aggressive thoughts against each other, and cutting words, and we think to defend ourselves with the barbed wire of lamentation and the concrete walls of indifference, and between lamentation and indifference we complain, and this is not peace, it is war. The seed of peace calls for the demilitarization of the field of the heart. How is your heart? Is it already demilitarized or is it like that, with those things, with complaint and indifference, with aggression? And how do we demilitarize the heart. By opening ourselves to Jesus, who is “our peace” (Ephesians 2:14); by standing before His Cross, which is the cathedra of peace; by receiving from Him, in Confession, “forgiveness and peace”. This is where we begin, because being peacemakers, being Saints, is not our ability; it is a gift, it is one of His gifts, it is grace.”

Then the Pope asked us to look within and ask ourselves: “Are we peacemakers? In the places where we live, study and work, do we bring tension, words that hurt, chatter that poisons, controversy that divides? Or do we open up the way to peace, forgiving those who have offended us; do we care for those who are at the margins, do we redress some injustice by helping those who have less? This is called building peace.”

“A final question may arise, however, which applies to every Beatitude: is it worth living this way? Isn’t it losing out? It is Jesus who gives us the answer: the peacemakers “will be called children of God” (Matthew 5:9): in the world they seem out of place, because they do not yield to the logic of power and prevailing; in Heaven they will be the closest to God, the most like Him. But, in reality, even here those who prevail remain empty-handed, while those who love everyone and hurt no one win: as the Psalm says, ‘there is a future for a man of peace’” (cf. Psalm 37:37).

At the end of the Angelus Pope Francis mentioned his trip to the Kingdom of Bahrein from November 3-6. 

The post This Is How Pope Francis Explained All Saints Day: No to “Pictured-Perfect Holiness” and Yes to the Demilitarization of the Heart appeared first on ZENIT – English.