The Vatican published on Saturday a long-awaited document implementing Pope Francis’ reform of the organization and structure of the Roman Curia.

The apostolic constitution, Praedicate evangelium (“Preach the Gospel”), was released initially only in Italian on March 19 after nine years in production by the pope’s Council of Cardinal Advisers.

The constitution underlines that “any member of the faithful” can lead one of newly constituted Vatican dicasteries or other bodies, “given their particular competence, power of governance and function.”

Praedicate evangelium replaces Pastor bonus, the apostolic constitution on the Roman Curia promulgated by Pope John Paul II on June 28, 1988, and later modified by both popes Benedict and Francis.

With the publication of the new constitution, Pastor bonus is “fully abrogated and replaced.”

The constitution was issued on the Solemnity of St. Joseph, husband of the Blessed Virgin Mary, the ninth anniversary of the inauguration of Pope Francis’ pontificate. It will take full effect on June 5, the Solemnity of Pentecost.

Under the new constitution, all the Vatican’s main departments are now known as “dicasteries.” The powerful Vatican Congregation for the Doctrine of the Faith, for example, will now be called the “Dicastery for the Doctrine of the Faith.”

Along with removing the title “congregation” from Vatican departments, the new constitution renames pontifical councils as “dicasteries.”

The constitution says: “The Roman Curia is composed of the Secretariat of State, the Dicasteries and other bodies, all juridically equal to each other.”

The 16 dicasteries are as follows:

    Dicastery for Evangelization

    Dicastery for the Doctrine of the Faith

    Dicastery for the Service of Charity

    Dicastery for the Eastern Churches

    Dicastery for Divine Worship and the Discipline of the Sacraments

    Dicastery for the Causes of Saints

    Dicastery for Bishops

    Dicastery for the Clergy

    Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life

    Dicastery for the Laity, Family, and Life

    Dicastery for Promoting Christian Unity

    Dicastery for Interreligious Dialogue

    Dicastery for Culture and Education

    Dicastery for Promoting Integral Human Development

    Dicastery for Legislative Texts

    Dicastery for Communication

The document explains that “it became necessary to reduce the number of departments, joining together those whose purpose was very similar or complementary, and rationalize their functions with the aim of avoiding overlapping of competencies and making their work more effective.”

In a significant change, the Pontifical Council for Promoting the New Evangelization and the Congregation for the Evangelization of Peoples, responsible for mission work, are merged into the Dicastery for Evangelization, presided over directly by the pope.

The Dicastery for Evangelization is listed first among the dicasteries in the document, indicating its centrality in the new structure of the Roman Curia.

The dicastery will have two sections, one for “fundamental questions of evangelization in the world” and another “for the first evangelization and the new particular Churches in the territories of its competence.”

Each section will be governed in the pope’s name by a “pro-prefect.”

The document confirms changes to the former Congregation for the Doctrine of the Faith unveiled by Pope Francis in February.

The pope reorganized the internal structure of the Vatican’s doctrine office into two sections: a doctrinal section and a disciplinary section.

Setting out the doctrinal section’s responsibilities, the new constitution says that it works in close contact with Church leaders around the world “in the exercise of their mission as authentic teachers and teachers of the faith, for which they are bound to safeguard and promote the integrity of that faith.”

The section “examines writings and opinions that appear contrary or harmful to the right faith and morals; it seeks dialogue with their authors and presents suitable remedies to be made, in accordance with its own norms.”

It also “endeavors to ensure that there is an adequate refutation of the dangerous errors and doctrines which are spread among the Christian people.”

The document explains that the Pontifical Commission for the Protection of Minors is “established within the Dicastery” for the Doctrine of the Faith.

“Its task is to provide the Roman Pontiff with advice and counsel and to propose the most appropriate initiatives for the protection of minors and vulnerable persons,” it says.

Cardinal Seán O’Malley, president of the pontifical commission, welcomed the change.

He said: “For the first time, Pope Francis has made safeguarding and the protection of minors a fundamental part of the structure of the Church’s central government: the Roman Curia.”

“Linking the commission more closely with the work of the new Dicastery for the Doctrine of the Faith represents a significant move forward in upgrading the place and mandate of the commission which can only lead to a stronger culture of safeguarding throughout the Curia and the entire Church.”

“Maintaining its status as a separate body within the dicastery that enjoys direct access to the Holy Father and with its own leadership and staffing, the renewed and re-affirmed Pontifical Commission will play an increasingly incisive role in ensuring the Church is a safe place for children and vulnerable persons.”

O’Malley, the archbishop of Boston, is a member of the Council of Cardinal Advisers which advised the pope on the new constitution.

The Office of Papal Charities, run by the papal almoner Cardinal Konrad Krajewski, becomes the new Dicastery for the Service of Charity.

According to Vatican News, the changes give the office “a more significant role in the Curia.”

The constitution says that the newly named Dicastery for Divine Worship and the Discipline of the Sacraments is responsible for arranging “the drafting or revision and updating of the typical [original Latin] editions of liturgical books.”

“The dicastery confirms the translations of liturgical books into current languages and gives recognitio [formal recognition] to their appropriate adaptations to local cultures, legitimately approved by the bishops’ conferences,” it says.

It adds that “the dicastery deals with the regulation and discipline of the sacred liturgy as regards the extraordinary form of the Roman Rite.”

Pope Francis imposed tight restrictions on the celebration of extraordinary form Masses — also known as Traditional Latin Masses — in his July 2021 apostolic letter Traditionis custodes.

Regarding the body now known as the Dicastery for the Causes of Saints, the new constitution says: “It is for the dicastery to judge the granting of the title of Doctor of the Church to a saint, after having obtained the vote of the Dicastery for the Doctrine of the Faith concerning their eminent doctrine.”

The Pontifical Council for Culture and the Congregation for Catholic Education are united in the Dicastery for Culture and Education, which is divided into two sections.

Early drafts of the constitution were said to have given wide powers to the Vatican Secretariat of State, which already occupied a central position within the Roman Curia. In the final version, the Secretariat of State is listed before the 16 dicasteries.

The published document says that the institution, overseen by Vatican Secretary of State Cardinal Pietro Parolin, “closely assists the Roman Pontiff in the exercise of his supreme mission.”

It describes the tasks of the Secretariat’s three sections: the Section for General Affairs; the Section for Relations with States and International Organizations; and the Section for Diplomatic Personnel of the Holy See.

The first section has broad responsibilities, including “attending to the handling of affairs concerning the daily service of the Roman Pontiff,” coordinating the work of dicasteries “without prejudice to their autonomy,” drafting papal documents such as apostolic letters, and giving “indications to the Dicastery for Communication regarding official communications concerning both the acts of the Roman Pontiff and the activity of the Holy See.”

Highlighting other novelties in the text, Vatican News noted that the Secretariat of State is defined as a “papal secretariat,” the Curia Personnel Office is transferred to the Secretariat for the Economy, and “the Administration of the Patrimony of the Apostolic See (APSA) must carry out its work through the instrumental activity of the Institute for the Works of Religion,” also known as the “Vatican bank.”

“The constitution also establishes that for clerics and religious serving in the Roman Curia, the mandate is for five years and may be renewed for a second five-year term, at the end of which they return to their dioceses and communities of origin,” the Vatican’s online news portal said.

The goals of the reform are set out in a section of the new constitution called “Principles and criteria for the service of the Roman Curia.”

It sets out 11 guiding principles: “Service to the Pope’s mission,” “ Co-responsibility in the communio,” “Service to the mission of the Bishops,” “Support for the particular Churches and their Episcopal Conferences and Eastern hierarchical structures,” “The vicarious nature of the Roman Curia,” “Spirituality,” “Personal integrity and professionalism,” “Collaboration between the Dicasteries,” “Interdicasterial and intradicasterial meetings,” “Expression of catholicity,” and “Reduction of Dicasteries.”

As well as defining the competencies of the 16 dicasteries, the 54-page constitution outlines the role of other Vatican institutions, including judicial bodies such as the Apostolic Penitentiary, economic organizations such as the Office of the Auditor General, and other offices such as the Prefecture of the Papal Household.

It lists the duties of the Camerlengo of the Holy Roman Church, currently Cardinal Kevin Farrell, who oversees the functioning of the Vatican during a papal interregnum.

It also defines the qualities expected of lawyers working for the Holy See, who are required “to lead an integral and exemplary Christian life and to carry out the duties entrusted to them with the utmost conscience and for the good of the Church.”

On his election in 2013, Pope Francis was widely seen as having a mandate to reform the Roman Curia. Over the first nine years of his pontificate, he issued decrees changing Vatican law and structures, which are reflected in the text of the new constitution.

The Council of Cardinals finished the first draft of the new constitution in 2018. The text was then circulated among the presidents of national bishops’ conferences, dicasteries of the Roman Curia, synods of the Eastern Churches, conferences of major superiors, and select pontifical universities for feedback in 2019.

The cardinals met in February 2020 for “an in-depth re-reading and revision” of the document.

Amid the coronavirus pandemic, they continued to review the text at virtual meetings with Pope Francis.

Seven cardinals currently serve on the Council of Cardinals, helped by secretary Bishop Marco Mellino: Honduran Cardinal Óscar Andrés Rodríguez Maradiaga, who acts as coordinator; Vatican Secretary of State Cardinal Pietro Parolin; Cardinal Giuseppe Bertello, president of the Pontifical Commission for the Vatican City State; Indian Cardinal Oswald Gracias of Bombay; German Cardinal Reinhard Marx of Munich and Freising; the U.S. Cardinal O’Malley; and Congolese Cardinal Fridolin Ambongo Besungu of Kinshasa.

In January 2021, Parolin said that “considerable progress” had already been made in the pope’s reform of the Roman Curia, particularly with regard to Vatican finances, pointing to the creation of the Council for the Economy, the Secretariat for the Economy, and the Office of the Revisor General.

He added that further reforms could include the merger of the Congregation for the Evangelization of Peoples with the Pontifical Council for the New Evangelization and the combination of the Congregation for Catholic Education with the Pontifical Council for Culture.

“But these are minor actions compared to what has already been done,” he said. “Now it is a question of giving homogeneity to all the reforms which have been made, by means of the new apostolic constitution.”

The new constitution refers to previous reforms of the Roman Curia in past centuries. It highlights reforms instituted in the 20th century by Pope Paul VI and Pope John Paul II.

It says: “In continuity with these two recent reforms and with gratitude for the generous and competent service that over time so many members of the Curia have offered to the Roman Pontiff and to the universal Church, this new apostolic constitution proposes to better harmonize the current exercise of the Curia’s service with the path of evangelization that the Church, especially in this season, is living.”

(Photo: Daniel Ibanez/CNA)

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