The dignity of the human person is the foundation of a moral vision for society. Direct attacks on innocent persons are never morally acceptable, at any stage or in any condition. In our society, human life is especially under direct attack from abortion, which some political actors mischaracterize as an issue of “women’s health.” Other direct threats to the sanctity of human life include euthanasia and assisted suicide (sometimes falsely labelled as “death with dignity”), human cloning, in vitro fertilization, and the destruction of human embryos for research. . . .
The human person is not only sacred but also social. Full human development takes place in relationship with others. The family—based on marriage between a man and a woman—is the first and fundamental unit of society and is a sanctuary for the creation and nurturing of children. It should be defended and strengthened, not redefined, undermined, or further distorted. Respect for the family should be reflected in every policy and program. It is important to uphold parents’ rights and responsibilities to care for their children, including the right to choose their children’s education. . . .

The principle of subsidiarity reminds us that larger institutions in society should not overwhelm or interfere with smaller or local institutions, yet larger institutions have essential responsibilities when the more local institutions cannot adequately protect human dignity, meet human needs, and advance the common good (Centesimus Annus, no. 48; Dignitatis Humanae, nos. 4-6). —from Forming Consciences for Faithful Citizenship

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